| Why Do We Go To Confession?
This sacrament is rooted in the mission
God gave to Christ in his capacity as the Son of man on earth to go and
forgive sins (cf. Matt. 9:6). Thus, the crowds who witnessed this new
power "glorified God, who had given such authority to men" (Matt.
9:8; note the plural "men"). After his resurrection, Jesus passed
on his mission to forgive sins to his ministers, telling them, "As
the Father has sent me, even so I send you. . . . Receive the Holy Spirit.
If you forgive the sins of any, they are forgiven; if you retain the sins
of any, they are retained" (John 20:2123). "The practice of confessing one's sins has been around since the early days of Christianity. At that time, it was generally reserved for those who had denied their faith in the face of persecution or committed other grave sins, such as adultery or murder. Sins were confessed and forgiven in public. This early rite of reconciliation, however, could be received only once in a lifetime and involved a process that could take years. Severe penances were also given. As a result, Christians generally postponed reception of the sacrament until they were on their deathbeds. "The private form of confession can be traced to Celtic monks and nuns, who individually and frequently discussed their sinfulness and need for reform with their abbot or abbess. In the late sixth century, they brought this practice to Europe, where it quickly became popular among Christians. It was not until 1215, however, that church leadership, at the Fourth Lateran Council, officially adopted the private form of confession as the norm. The Council also decreed that baptized Christians were to confess their sins and receive the Eucharist once each year. "By the end of the 13th century, theologians had developed a process for the private reception of the sacrament. It involved four steps: confession, contrition, absolution, and satisfaction or penance. It was not until 1973 that a revised ritual, mandated by Vatican II, was introduced. "The private form of confession, with its four steps, was retained. In addition, two communal forms, which incorporate a liturgical service, were introduced. Of these, the one including individual confession and absolution is commonly used in parishes today. The other, which includes general absolution, is reserved for times of grave necessity and is rarely used. There is also an abbreviated fourth form for use when a person faces imminent death. "Both the private and communal forms of confession used today emphasize the belief, held since the early days of Christianity, that sin is an offense not only against God but also against the community. Within the Sacrament of Reconciliation, the priest represents both God and the community and the penitent seeks forgiveness from both. "Reconciliation is the sacrament that addresses our imperfections and our humanness. Yet it also goes beyond them to offer us an opportunity for healing and hope within ourselves and, through the acts of reparation, within the whole community. "Through the Sacrament of Reconciliation, we are drawn to Jesus. We are drawn first as the sinners He continually calls to repentance, forgiveness, conversion, and new life. Then, freed from our burdens, we are drawn as the disciples He calls to deliver His message of love and hope to the world. "These are really wonderful reasons to receive the Sacrament of Reconciliation frequently. How fortunate we are that God loves us so much." Source: Oblates, July-August 2003 (Missionary Oblates
of Mary Immaculate)
How Does A Catholic
Make a Confession? Five Steps for A Good Confession Examination of Conscience The means by which God forgives sins after baptism is confession: "If we confess our sins, he is faithful and just, and will forgive our sins and cleanse us from all unrighteousness" (1 John 1:9). Minor or venial sins can be confessed directly to God, but for grave or mortal sins, which crush the spiritual life out of the soul, God has instituted a different means for obtaining forgivenessthe sacrament known popularly as confession, penance, or reconciliation. (see first paragraph above) Since it is not possible to confess all of our many daily faults, we know that sacramental reconciliation is required only for grave or mortal sinsbut it is required, or Christ would not have commanded it. (Catholic Answers http://www.catholic.com) Below are questions to ask yourself. Many of these are mortal sins and Eucharist is forbidden until a good confession is made to a priest. If in doubt whether a sin is mortal or venial, consult a good catechism or priest very loyal to the Holy Father and Rome's teachings. Note: A mortal sin involves: Questions: Did I deny or doubt God's existence? Did I refuse to believe
God's revelation? O my God, I am heartily sorry for having offended Thee
and I detest all my sins, because I dread the loss of heaven and the pains
of hell, but most of all because they offend Thee, my God, Who are all
good and deserving of all my love. I firmly resolve, with the help of
Thy grace, to confess my sins, to do penance, and to amend my life. Amen
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